National Justice for Animals Week on February, 2018: How Do I Become an Animal Cruelty Investigator?

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How Do I Become an Animal Cruelty Investigator?

How do I become an Animal Cruelty Investigator?

The best Animal Cruelty Investigators are people with a broad range of abilities, from strong communication skills to criminal justice training to professional animal care experience. If you are interested in pursuing a career in this field, the following activities, classes, and trainings may help you along the way:

Communications classes: both verbal and written communication skills are essential to this type of position.

Criminal Justice courses through your local Community College: learning how the criminal justice system works will help you understand your role as an investigator.

Work at an animal shelter: learning how to care for animals, not just pets, will give you a broader understanding of a variety of animal care issues, diseases, and solutions.

Work in a veterinary clinic: even as a receptionist or animal care technician, working in a vet clinic can give you important skills and knowledge that would help you as an investigator.

Attend formal animal cruelty investigations training: formal training specific to animal cruelty investigations is available in various locations across the United States. Usually offered in one-week segments at a cost of around $500, this training is often required after employment and would give you an advantage in the hiring process.

Pursue any type of law enforcement experience you can find: park ranger, animal control officer, police reserves, sheriff's posse, etc. There are many aspects of these jobs that are similar to the skills and experiences you would apply to being an Animal Cruelty Investigator.

In addition to any local resources you may find in your own community, the following national organizations often sponsor trainings that would be relevant to this career: The National Animal Control Association (NACA), the Humane Society of the United States (HSUS) Humane Society University, and the Oregon Animal Control Council (OACC).

Amazon Gold Box

In lieu of recent headlines, should there be an animal "Bill of Rights"?

In lieu of recent headlines, should there be an animal "Bill of Rights"?

No. Rights necessarily come with responsibility. Responsibility would require self awareness, self determination.

Edit: And no it would not be better to have an animal bill of rights instead of headlines.

Look up the word " lieu"

in the book 1984, what does freedom, liberty, and justice have to do with it?

in the book 1984, what does freedom, liberty, and justice have to do with it?

Nineteen Eighty-Four expands upon the subjects summarised in the essay Notes on Nationalism (1945),[18] about the lack of vocabulary needed to explain the unrecognised phenomenon behind certain political forces; in Nineteen Eighty-Four Newspeak, the Party's artificial, minimalist language, addresses the matter.

Positive nationalism: Oceanians’ perpetual love for Big Brother (who might not exist); Celtic Nationalism, Neo-Toryism, and British Zionism are defined by love.

Negative nationalism: Oceanians’ perpetual hatred for Emmanuel Goldstein (who might not exist); Stalinism, Anti-Semitism, and Anglophobia are defined by hatred.

Transferred nationalism: in mid-sentence, an orator changes the enemy of Oceania; the crowd instantly transfers their hatred to the new enemy. Transferred nationalism swiftly redirects emotions from one power unit to another, e.g. Communism, Pacifism, Color Feeling, and Class Feeling.

Thus, O'Brien conclusively describes: “The object of persecution is persecution. The object of torture is torture. The object of power is power.”

The Party imposes antisexualism upon its members (e.g. the Junior Anti-Sex-League), because sexual attachments diminish loyalty to the Party. Julia describes Party fanaticism as "sex gone sour"; except during the liaison with Julia, Winston suffers an inflamed ankle (an allusion to Oedipus the King, symbolic of unhealthy sexual repression).[citation needed] In Part III, O'Brien tells Winston that neurologists are working to extinguish the orgasm; sufficient mental energy for prolonged worship requires repressing the libido, a vital instinct, e.g. externally-imposed sexual restriction by the authorities (civil, political, et cetera).

If Orwell meant the novel as prophecy is unknown, yet, O'Brien describes the future:

There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always—do not forget this, Winston—always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face … for ever.

—Part III, Chapter III

This starkly contrasts with his forecast essay England Your England, in The Lion and the Unicorn (1941):

The intellectuals who hope to see it Russianised or Germanised will be disappointed. The gentleness, the hypocrisy, the thoughtlessness, the reverence for law and the hatred of uniforms will remain, along with the suet puddings and the misty skies. It needs some very great disaster, such as prolonged subjugation by a foreign enemy, to destroy a national culture. The Stock Exchange will be pulled down, the horse plough will give way to the tractor, the country houses will be turned into children's holiday camps, the Eton and Harrow match will be forgotten, but England will still be England, an everlasting animal stretching into the future and the past, and, like all living things, having the power to change out of recognition and yet remain the same.

Yet, Nineteen Eighty-Four's geopolitical climate is like his précis of James Burnham's ideas in the essay 'James Burnham and the Managerial Revolution' [1] (1946).

These people will eliminate the old capitalist class, crush the working class, and so organize society that all power and economic privilege remain in their own hands. Private property rights will be abolished, but common ownership will not be established. The new 'managerial' societies will not consist of a patchwork of small, independent states, but of great super-states grouped round the main industrial centres in Europe, Asia, and America. These super-states will fight among themselves for possession of the remaining uncaptured portions of the earth, but will probably be unable to conquer one another completely. Internally, each society will be hierarchical, with an aristocracy of talent at the top and a mass of semi-slaves at the bottom.

The book was written in the immediate post-WWII period, when the horrors of the Holocaust had just been revealed to the world; it has several references to Jews, in widely differing contexts.

The name of Emmanuel Goldstein leaves little doubt that he is Jewish - as was Leon Trotsky on whom he is widely considered to be modeled. Aaronson, one of the three earlier leaders of the party who were ousted and destroyed by Big Brother, also has a clearly Jewish name.

However, there is no hint that the persecution of Goldstein and Aaronson is in any way motivated by antisemitism, and in fact "The Book" (which, whoever actually wrote it, seems to describe accurately the society of Oceania) states that "there is no racial discrimination... Jews, Negroes and South Americans of pure Indian blood are to be found in the highest ranks of the Party."

Jews in a very different situation are shown in the newsreel from the Middle East which Smith watches in the cinema, where a boat full of Jewish refugees is being sunk by an Oceanian helicopter. Smith is deeply inspired by the Jewish mother's brave - however futile - attempt to shield her child from the coming bullets. However, this scene, too, gives no hint that the people in the boat were targeted specifically because of being Jews.

The theme of Jewish refugees, suffering brutal treatment while on frail boats in the Mediterranean, was very familiar at the time of writing. The book was written scarcely a year after the saga of the ship "Exodus" drew world-wide attention and sympathy for the Jewish refugees on board and anger against the British treatment of them.

As known from his non-fiction writings, Orwell did not approve of Zionism and did not regard it a true solution for the Jews' problems. At the very time the book was being written, the state of Israel arose out of a year of bloody war. But in the world which Orwell envisioned, all nation-states would be consumed and trampled by the three competing superpowers, and a small newly-born one could hardly escape the same fate.

Moreover, the Middle East would become a battleground constantly passing from hand to hand, its inhabitants being used as a reservoir of forced labor by whichever power happened to rule them at the moment; Jews living there would evidently share this fate with their Arab neighbors.

The combination of all references to Jews scattered through the book leads to the conclusion that the world depicted by Orwell would be extremely harsh and oppressive to all human beings - but that unlike the time of the Second World War, Jews as such would not be specifically targeted or treated differently than other people.

A major theme of "Nineteen Eighty-Four" is censorship, which is displayed especially well in the ministry of truth, where photographs are doctored and public archives rewritten to rid them of "unpersons". In the telescreens, figures for all types of production are doctored to indicate an ever-rising economy, where there is actually loss.

An excellent example of this is when Winston is charged with the task of eliminating reference to an unperson in a newspaper article. He proceeded to write an article about Comrade Ogilvy, an imaginary party member, who displayed great heroism by giving his life so that the important dispatches he was carrying would not fall into enemy hands.

Just read the fuckin book buddy.

Happy Trails!

~Wintergreen~

Agoda
Holidays also on this date Thursday, February 1, 2018...