Yom Kippur Day 2018 is on Thursday, September 13, 2018: who celebrates yom kippur?
Thursday, September 13, 2018 is Yom Kippur Day 2018. The Frame: Yom Kippur Yom Kippur, or 'Day of
Yom Kippur also known as the Day of Atonement, is the holiest day of the year for religious Jews. Its central themes are atonement and repentance. Jews traditionally observe this holy day with a 25-hour period of fasting and intensive prayer, often spending most of the day in synagogue services.
According to Jewish tradition, God inscribes each person's fate for the coming year into a book, the Book of Life, on Rosh Hashanah, and waits until Yom Kippur to "seal" the verdict. During the Days of Awe, a Jew tries to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings. The evening and day of Yom Kippur are set aside for public and private petitions and confessions of guilt. At the end of Yom Kippur, one considers one's self absolved by God.
what is yom kippur?
Yom Kippur is the most solemn day in the Jewish calendar. It means Day of Atonement and Jewish people fast for 25 hours. It's a day to reflect on the past year and ask God's forgiveness for any sins.
During the 10 days between Rosh Hashanah and Yom Kippur everyone gets a chance to put things right with other people before asking God's forgiveness. This period is called The Days of Repentance or Days of Awe.
Yom Kippur begins at sunset. Before this solemn occasion, some Orthodox Jewish people visit a mikveh (ritual bath) to prepare themselves to become more spiritual.
Everyone who is feasting eats a large meal before the fast begins. Children under thirteen and people who are ill or pregnant do not have to fast.
The special day of Yom Kippur is marked by Jewish people in a number of ways:
Many wear white as a symbol of purity
No food or drink is consumed for 25 hours
No make-up or perfume is worn
No leather shoes
What is Yom Kippur???????
Yom Kippur is the holiest day of the year--the day on which we are closest to G‑d and to the quintessence of our own souls. It is the Day of Atonement -- "For on this day He will forgive you, to purify you, that you be cleansed from all your sins before G‑d" (Leviticus 16:30).
For twenty-six hours--from several minutes before sunset on Tishrei 9 to after nightfall on Tishrei 10--we "afflict our souls": we abstain from food and drink, do not wash or anoint our bodies, do not wear leather shoes, and abstain from marital relations.
Before Yom Kippur we perform the Kaparot atonement service; we request and receive honey cake, in acknowledgement that we are all recipients in G-d's world and in prayerful hope for a sweet and abundant year; eat a festive meal, immerse in a mikvah, and give extra charity. Late afternoon we eat the pre-fast meal, following which we bless our children, light a memorial candle as well as the holiday candles, and go to the synagogue for Kol Nidrei services.
In the course of Yom Kippur we hold five prayer services: Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit--the morning prayer; Musaf, which includes a detailed account of the Yom Kippur Temple service; Minchah, which includes the reading of the Book of Jonah; and Ne'illah, the "closing of the gates" service at sunset. We say the Al Chet confession of sins ten times in the course of Yom Kippur, and recite Psalms every available moment.
The day is the most solemn of the year, yet an undertone of joy suffuses it: a joy that revels in the spirituality of the day and expresses the confidence that G-d will accept our repentance, forgive our sins, and seal our verdict for a year of life, health and happiness. When the closing Ne'illah service climaxes in the resounding cries of "Hear O Israel... G-d is one" and a single blast of the shofar, followed by the proclamation, "Next year in Jerusalem." Then joy erupts in song and dance, followed by the festive after-fast meal, making the evening after Yom Kippur a Yom Tov (festival) in its own right.